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Mariana Yampolsky

Elena Poniatowska

Love is a detonator. As a woman who discovers her beloved, Mariana Yampolsky gazes over the land, her arms outstreched. From a very early age, she begins her weaving: a lovin web of ideas and convictions. She prefers anonymity, working for a cause, disappering behind her work. During the 40’s, in the Taller de Gráfica Popular, ideals leave their imprint on large sheets of onionskin. The ink prints them onto the plate, just as her photograph miracously emerges in the developing tray. With a single arm, José Sánchez works the press. Mariana plows furrows in the earth. She brings to mind those peasants in Millet’s Ángelus, stooping over bebeath the final rays of the afternoon sun, giving thanks for all that their recieve. This sense of gratitude runs through her work, begun fifty years ago. The amazament that the vegetation, the people and the popular art of Mexico, first produced in Mariana has never waned. It descends like benevolent raindrops into her eyes. A spoiled, solitary, only child, Mariana lived in the country, in the shade of fruit trees. A lush hedge of lilacs surrounded the farm. Mariana would disappear among their branches where no one could find her. It was her personal jungle, her very own world. Her greatest joy was to spot an enormous tree from her hideway and spen hours reading in it, with no one bothering her. She would also ride her bicycle, alone again, to the outskirts of town, discovering unknown paths and abandoned trails. That attraction to exploring unexpected trails remains strong and inspires her in her travels. I have sometimes followed her cross-country through towering cornfields, beneath whipping, scorching winds, her straw hat on, cameras resting on her hip, moving forward like a small tractor with the tenacity of her strong hiker’s legs. Her father, Oscar Yampolsky, was sculptor, painter and woodworker. He had a two-story workshop behind the house, and there he would make his own furniture and frames for his paintings. Little Mariana slept in a cradle and later on a bed carved by his father. One Christmas, when Mariana was seven, she was led up to the second floor and wide-eyed, discovereda dollhouse taller than herself, set up on a platform. Open on both sides, it had a roof and tile eaves. All the small furniture in the various rooms had been made by her father. The hose had electric lighting, the lamps could be switched on and of, and the toilets, sinks and tubs –all of them antiques- had hot running water to the little girl’s delight. The same was the true for the kitchen, with its real stove and miniature oven. The inhabitants of the hose were porcelain dolls sent by her German grandmother. Each one had several outfits sewn and knitted by Grossmutter. Mariana was never as drawn to playing with the dolls as she was building furniture with leaves and sticks on which to seat them. She recalls having knitted a hammock that she hung in the dollhouse. The fascination with putting the prettiest doll to bed like a sleeping beauty lasted a few days, but she soon took leave of the closed world of the dollhouse and returned to her books and leafy branches of the lilacs. One afternoon, Hedwig Yampolsky, showed me a photograph of Mariana as a child: her head a mass of curls, her smile the very same as today –the trusting, dazzled expression, a prelude to the magic she was to experience later, living in Mexico, a country of endless metamorphosis. -She looks so much like Shirley Temple! Hedwig smiled. Her greatest pride, her greatest anguish was her daughter Mariana. The Yampolsky family had no neighbors. Like many, they lived far from others, but shared this isolated existence with Mariana’s paternal grandparents. The only chance she had to go out was to climb up into the wagon and go with her grandfather on his errands to dispose of the garbage and bring back manure. During this outings, he would tell her about his childhood and youth, fascinating her with how he had escaped on horseback from a pack of wolves chasing him through the snow. Years later, Mariana relived the episode when she read Gorki, and she began to wonder. Now she suspects that perhaps her grandfather had read the adventures that thrilled her so. Visiting her grandfather in the afternoon was always a party. He served her tea in a glass and bread with cherry jam whole cherries that Grandmother Debora macerated year after year. The most important person was her mother Hedwig, who was stricter than her father, Mariana had to earn her approval, which was not easy. Clearly, Hedwig wanted to mitigate the paternal indulgence. During the Depression of the thirties, the family suffered through shortages of food and money. Mariana remembers sitting down at the table and looking up to see that neither Hedwig nor Oscar had anything on their plates. This scarred her forever; to this day she is distressed by the thought that there may not be enough food to go around. I met Mariana in 1957, and her mother Hedwig invited me to eat at their house on Dinamarca Street and later at the one on Tíber. She filled the plates to the brim, preparing for their future, or possibly for future starwars. She offered us delicious dishes that were the product of her imaginative and generous hands. Hers was the first apple Strudel I evertasted (and I have never had another one like it), and she made a porcupine-like cake with black chocolate pieces sticking out of it. At Christmas, a basket of Hedwig Yampolsky’s ginger, chocolate, pecan, almond and raisin cookies was always delivered to my house. Ever since then, I have associated the smell of baked goods with little Mariana. After six years of loneliness (childhood without siblings is often so), starting school was a simulating experience. Mariana loved the contact with children whose lives were so different from her own. Throughout the next six years, Mariana was the first in her class, the best pupil. This gave her a lot of security. When she left elementary school, the social pressure was overwhelming; success with boys, dressing well and attending parties were more important than being a good student. The contrast was a shock. Her father suggested entering a program for outstanding youngsters not yet old enough to attend the university. It turned out to be huge relief for Mariana to be accepted and to study with adults who had goals that went beyond being cheerleaders for the winning team. When she finished her studies at Chicago University, her father died. Hedwig decided to move to New York. Mariana came to Mexico because she had heard a talk at the University, given by two printmakers, about the social commitment of the members of the members of the Taller de Gráfica Popular, and she instantly decided that that was what she wanted. She came to Mexico. On her first flight, during the middle of the war, in 1944, Mariana had to get off the plane in Texas to make room for the soldiers. It took her two days to make the trip. In Mexico, she lived at the home of a Swiss journalist and his wife, Heidegger, on Londres street, in what is now the Zona Rosa. Justino Fernández gave her the address of the workshop on Regina Street, and the next day, Mariana –who did not speak a word of Spanish–was standing outside the front door of a run down building. The printer José Sánchez opened it, and the first thing she saw was the enormous French printing press that dated back to the Paris Commune. José told her that the members of the workshop showed up in the afternoon and that she should return at six. Mariana remembers the face of Leopoldo Méndez –“so beautiful” –and that of his brother Pablo O’Higgins. They very cordially invited her to etch stones, make lithographs and join the workshop. Another very handsome young man of her age, Albert Beltrán, welcomed her with open arms and offered his support. After a few months, she knew that Mexico was going to be her country and her friends at the workshop, her family. The architect Hannes Meyer asked Mariana to photographs the members of the workshop for his book TGP México (Twelve Years of the Taller de Gráfica Popular). She shot them one by one with a Rolleycord, developed the negatives, and when she saw her photographs published she decided she wanted to learn more about photography, to control it and print the image herself. Her friends at the workshop suggested she take classes at San Carlos with Lola Álvarez Bravo. Looking back, it was a turningpoint in her career. Little by little, photography replaced drawing and etching. Lola was quite unique teacher, mostly self-taught and she instructed her student to pay more attention to the object or person being photographed than the technique. This had its drawbacks, since Mariana has to this very little interest in the mechanical aspect of photography. She happily lets Alicia Ahumada, a magician in the darkroom, developed her negatives. Alicia does wonders; she is the best printer in thecountry. Lola Álvarez Bravo was tireless and her self-assurance admirable. She never refused to do a job, no matter how insignificant it was. “I can say that her legacy was her dedication to the work”. It became an obsession for Mariana to travel to many corners of the country to shoot people, landscapes, houses, festivitiesand everything that the human hand touches. For, her photography is not really a job, but a joy. She wonders, however, what good so much photography is and at time believes it us a sickness. Her shots of graffiti are outstanding. Mariana’s zest for life renews her and keeps her work up to date and contemporary. Other denounce, expose. Mariana assumes solitude, the passage of time, the strength and steadfastness of humblest men and women of Mexico, the total bareness of the huts she enters, their helplessness, Mazahua Indians greet her beneath the 10 a.m. sun. -Would you like some coffee? At least a tortilla with salt? A cup of cool water? The children gather around her, not only intrigued by the camera but also because they recognize her. Mariana treats them with respect and affection. They return the trust. Her entire works is based on a single and original idea. If you examine her nearly sixty thousand negatives, the result of many years of work, nothing is out of context. More than any other photographers, Mariana Yampolsky has approached the vital force that characterizes our country, its powerful zeal for survival, the colossal feat of reaching nightfall. “And yet I am here” her photographs seem to say. They are of men, women and children standing in front of a background of poverty. And of beauty. Beauty is a canon of her entire oeuvre. Looking at her photographs, one asks what is Mexico, why some are, and others are not, why the hunger, why the disinterest? Mariana gives a single answer: a dignified one. Her rigor is absolute. She makes no concessions. She is never sentimental. Having worked as a teacher, she knows how to teach, and while she used to instruct with his words, she now teaches visually. She does it starting from her own cultural background, which is considerable. If anyone has been exposed to painting throughout her lifetime, Mariana certainly has. If anyone knows how to capture the beauty of an object and do it justice, if anyone knows to recognize a work of art, Mariana Yampolsky certainly does. What happens to women who devote themselves to reflecting life? Marina only considers having lived what she has photographed. How many negatives are still inside Mariana? Her images are never arbitrary. She never shoots just to shoot. She never takes a picture of a human being at his worst moment. Not of even a dog. The turkey looking in the mirror is a Narcissus –he owns the hacienda. Mariana never offends. She is not hurried or rushed (I get nervous in her VW bug because it creeps forward at two kilometers an hour). She never seeks out the decisive moment. For her, taking a photograph is an inward journey. She leaves the city on weekends or sometimes for weeks at a time, on a pilgrimage that could be described as fervent. The most remote villages, the most difficult to reach, respond to her. Invigorated by what she sees and lives, roll after roll end up in her photographer’s pack. She does not allow anyone to carry her equipment, so off she goes, the solitary, obsessive child, plowing her black and white furrow, leaving her footprints on our future codices. Possessed like Rulfo, Mariana Yampolsky senses the subjects of her photographs even before seeing them. Her vision becomes her point of view, her storehouse of ideas, the way in which she faces life. Strict with herself, after a long laborious journey, she has the enormous satisfaction of having dedicated her life to what she loves the most: Mexico and its people. Mariana Yampolsky has demanded absolute truth from herself. She now offers it to us. A display of the country and the human family, and to our surprise, the story is dizzying. Mexico City, December 1998.
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